The remainder of chapter thirteen is a series of parables which point to the meaning of the Kingdom. In order to fully understand the parables of Jesus, we need to strive to retain just how absurd or controversial they were at the time, We need to guard against the reality that just because they are well known – we don’t fall into the trap of domesticating them, Taken to heart, they do change everything about our world, our values and our priorities, Starting with the parable of the mustard seed…, On first glance this is a charming story about how God might make use of things beyond our common expectation. And Jesus is the one who gave up everything to obtain it for us? Now/not yet aspect. The weeping and gnashing of teeth is simply the final realization that our search for meaning and significance are destined for absolute failure. How will I have a successful career? C. The Kingdom of Heaven is also the area of influence that God has full authority over. Throughout his ministry, Jesus declares the “gospel of the kingdom”—. It is a country, a domain, an empire. When we surrender our lives to the lordship of Christ and proclaim Christ to be King in our lives then our hearts become an extension of His kingdom on earth – the place where Jesus rules and reigns. The disciples were clearly asking about a literal Kingdom, and the Lord says it is not for them to know the time when that literal Kingdom (the Kingdom of Heaven) will take place. Dying to such a far away God of righteousness… means coming alive to a God of compassion as well as goodness. Wonders and miracles follow. Why the discussion over food, you may ask? And those who choose only themselves and reject the reign of God. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. He pointedly states that His dominion over demons proves that the kingdom is present (12:29) and that the Holy Spirit is also present, empowering Him to do the works of the kingdom (12:32; see also His argument in verses 22–30). Matthew 5.3. He explains a very critical point – God and not we - will separate the wheat from the weeds. getting us into heaven; God, though, it seems is very much concerned with getting heaven into us. “Heaven is a place, just as much a place as is New York or Chicago.” Charles Ferguson Ball. [Upside down] nature of this “at hand” / “near” kingdom. Listen to the full sermon. But in one foreboding parable (Matthew 21:33-46), Jesus hints of a change. Yes, but it also indicates that the dominion of God may take hold in hidden and unexpected ways. This is the sixty-third sermon preached in English on www.thecloudchurch.org. In Matthew 18, some disciples pondered who would be greatest in the Kingdom. Jesus pointedly states that His dominion over demons proves that the kingdom is present (12:29) and that the Holy Spirit is also present, empowering Him to do the works of the kingdom (12:32; His argument in verses 22–30). Those who were foolish took their lamps, but took no oil with them. forgive sin, heal sickness, break demonic bonds, and release from oppression (4:23–25; 8:14–17; 9:35–38). The term “Kingdom of Heaven” refers to God’s kingship, or rule, from heaven. The easy answer would be to note that a kingdom is that territory over which a king reigns. Mustard Seed. Thus, the "kingdom of heaven" (or "kingdom of God") is wherever the REIGN or DOMINION of God (who is in heaven) is manifested. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. The kingdom is the theme of the New Testament. And do so in such overwhelming, dramatic ways, The Kingdom of Heaven is to be thought of as absurd by the standards of the world – yet abundant beyond imagination, Our next two parables are the treasure found in the field and the precious pearl, One way of thinking of these might be to compare it to winning the lottery, We might all, at some point, have had dreams of winning a huge sum, or inheriting a fortune from some long lost uncle and how that might change our life dramatically, No more debts – new vehicles – new home, a cottage in the Muskokas, And while understanding that the treasure found in the field by the labourer – was such a great treasure that the labourer sold all that he had just to buy the field where it was hidden, And winning the lottery would dramatically change our lives as the treasure in the field did for the labourer, It is the change in life that is to be the focus and not the questionable business ethics of the labourer, or the misplacement of trust from God to something external such as gambling on the lottery. According to Ezekiel 17:23, the "noble cedar" provides the kind of shelter birds' need. Part of: Sermon on the Mount (3 Books) See all formats and editions Hide other formats and editions. Death Reigned after Adam. Thy kingdom come. We continue our study this morning in our doctrinal series entitled, Foundations of the Faith and this morning we come to the topic of the kingdom of God. Sometimes one hears people talk about the need for humans to “build the Kingdom of God.”. A cautionary word - The parable is not about rejecting other religions or drawing tight circles of exclusion for every group but ours. Wonders and miracles follow. Feast of Tabernacles Sermon by Martin G. Collins. Print This Post. Life Reigns. Topic: Kingdom of Heaven. And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death. Watch; Listen; Downloads Sermon Audio; May 26, 2019 . Thy will be done in earth, as it is in heaven. I begin this sermon with two statements that I believe to be almost universally true: Everyone wants to know about heaven and everyone wants to go there. I thought it might serve a good purpose to preface our study of the parables with a careful look at what "the kingdom of heaven" means 2. For you and those who were foolish took their lamps a love for all humankind ( 5:43–48.. – God and not we - will separate the wheat from the kingdom of.... Part of God is not a matter of eating and drinking but of righteousness and peace joy. Place for you to such a far away God of righteousness… means alive. These in the Christian Gospel 21:33-46 ), Jesus hints of a snobbish however... 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